Tuesday, June 15, 2010

A beginning theory about society as an emotional system

This article is posted with the permission of the Center for the Study of Natural Systems and the Family, P.O. Box 701187, Houston, TX 77270-1187. The article was published in Volume 12, Number 1 of Family Systems Forum, a publication of the Center for the Study of Natural Systems and the Family, in the Spring of 2010.



Some Thoughts on a Beginning Theory about Society as an Emotional System

Patricia A. Comella, J.D.

Foreword: This article is the second of two written for Family Systems Forum on the Bowen family systems theory and societal emotional process. The first was written in conjunction with planning for “Societies, Families and Planet Earth: Exploring the Connections,” the 2009 Spring Conference, co-sponsored by the Bowen Center for the Study of the Family and the Georgetown University Department of Sociology. That article, “Emotional Process in Society: The Eighth Concept of Bowen Family Systems Theory,” provided an overview of each concept of the Bowen theory, with particular emphasis on the concept of emotional process in society, which establishes that the triangle operates “the same in society as in the family” (M. Bowen, 269), and the societal regression hypothesis, which describes several possible anthropogenic drivers of prolonged societal regressions. It identified areas of potentially fruitful application of the theory toward a broader and deeper understanding of those drivers, which seem to underlie so many seemingly intractable contemporary societal problems.


This second article builds on the author’s decade-long effort to develop applications of the Bowen theory to societal-level problems (Comella, in press), insights gained from planning and execution of the 2009 Societal Conference, and post-conference work to identify a possible path forward to extend logically the concepts of the Bowen theory “into a beginning theory about society as an emotional system.” (M. Bowen, 386-387, emphasis added) Note: At the time Bowen wrote this, societal emotional process and possible human-induced, biological drivers of prolonged societal regressions were described under what he called the societal regression concept. Subsequently, a distinction was made between what constituted the concept of emotional process in society, for which Bowen had systematically marshaled sufficient evidence to warrant his including it as a concept of the theory, and the societal regression hypothesis. He left to the future the task of assembling evidence to validate or refute the hypothesis.


This article outlines an approach (with supporting rationale) that the author believes might facilitate movement toward a natural systems framework for observing and understanding human emotional functioning at the societal level.

Introduction: The Bowen theory concepts of emotional process in society (“societal concept”), emotional cut-off and the triangle, coupled with the societal regression hypothesis (“regression hypothesis”), provide the major points of departure for this article:

The societal concept describes what happens to human societies when they experience prolonged threats that are not in awareness. The threats nonetheless induce chronic, sustained anxiety that impels action. The action does not make the anxiety go away or diminish in intensity, but enhances it, thereby driving the regression.

• The foundational evidence for the concept of emotional process in society establishes that at behavioral and psychological levels, family emotional functioning influences societal emotional functioning, and societal emotional functioning influences family emotional functioning. The foundational evidence further establishes that the mechanism of mutual influencing is the triangle, and that the triangle exists not only at the level of the family (e.g., in the parental triangle, or the interlocking triangles among members of a nuclear or extended family emotional system) but in all human relationships. (M. Bowen, 386)

• Emotional cutoff describes what happens when people try to deny their roots: They automatically replicate past patterns of functioning that once may have been adaptive responses to threats and challenges but no longer are. Neither the automaticity nor maladaptiveness is recognized. Anxiety, not facts about the past, drives the process. The societal concept posits a form of societal-level emotional cutoff when the sources of underlying threats that drive anxious responding at a societal level are unrecognized, unacknowledged or unknown. Namely, the actions taken to calm or end the anxiety are misplaced and don’t (and can’t) work because they don’t address the underlying threats.

• The regression hypothesis postulates that some threats that drive chronic, sustained societal regressions are human-induced. People appear not to understand the biological underpinnings of human existence and act as if they are not subject to the same laws of nature as other forms of life on Earth. They act as if the Earth has infinite capacity to provide all the resources to satisfy human needs and wants without surcease or replenishment. The regression hypothesis lists three particular anthropogenic threats: “population explosion, decreasing supplies of food and raw material necessary to maintain man’s way of life on earth, and the pollution of the environment . . . [, which] are slowly threatening the balance of life necessary for human survival.” (M. Bowen, 386) When viewed in the context of the Bowen theory, especially the societal concept, the hypothesis postulates a societal-level link between behavioral and psychological functioning, on the one hand, and biological functioning, on the other.

• From the societal concept, the inference can be drawn that societies, like families, are emotional systems.

• Societal level emotional systems are composed of one or more emotional systems, e.g., the families that are part of a society and the institutions through which a society is governed or its functioning facilitated. That is, societies are emotional systems of emotional systems. By inference, the triangle operates between emotional systems and within emotional systems, the same as it does in family systems. In particular, anxiety (response to threat), whether or not a threat is recognized, can be transmitted within and between societies through operation of the triangle. Consistent with theory extension, the definition of triangle would include parties that are themselves relationship systems, as well as individuals.

In “An Odyssey Toward Science,” Murray Bowen describes the progression from preliminary estimates to hypotheses to concepts to integration of the concepts into a natural systems theory of human emotional functioning at the behavioral and psychological levels. (Kerr and Bowen, 349-352) This theory, the Bowen theory, proceeds “in logical steps from the family to larger and larger social groups, to the total of society.” (M. Bowen, 386-387). Of critical importance to development of the Bowen theory was the gathering of facts and functional facts (“observable facts about man and his relationships,” M. Bowen, 261; see also 359-360) to support movement from preliminary estimates into a theory. (Comella, in press) This approach provides a template for extending the Bowen theory into a beginning natural systems theory about emotional functioning at the societal level.

In taking a beginning step, this article focuses on areas in which evidence might be marshaled to support theory extension, based primarily on consideration of the societal concept, emotional cutoff, triangles and the regression hypothesis, as outlined above. The article also touches briefly on Bowen’s conceptualization of what he terms instinctive forces of individuality and togetherness and the necessity of striking an appropriate balance between the two in the promotion of a system’s survival. This effort is necessarily incomplete: not all of the concepts of the Bowen theory are discussed and the sketch of evidence for the concepts that are discussed is by no means exhaustive.

Emotional Process in Society

This article is posted with the permission of the Center for the Study of Natural Systems and the Family, P.O. Box 701187, Houston, TX 77270-1187. The article was published in Volume 11, Number 2 of Family Systems Forum, a publication of the Center for the Study of Natural Systems and the Family, in the Summer of 2009.
Emotional Process in Society:

The Eighth Concept of Bowen Family Systems Theory

Patricia A. Comella, JD

Foreword: Societies, Families and Planet Earth: Exploring the Connections, the 2009 Spring Conference of the Bowen Center for the Study of the Family (BCSF), explored the concept of emotional process in society (“societal concept”) and its associated hypotheses about possible drivers of a sustained societal regression, such as the one we have been going through in this post-World War II era. Several members of the conference Organizing Committee asked me to provide speakers not acquainted with Bowen family systems theory and the concept of emotional process in society some readings on the theory and concept. In response, and in my role as conference moderator, I put together this brief paper that draws on my professional experience using Bowen theory over many years in regulatory, legal and public policy work regarding the peaceful uses of atomic energy and the associated risks. That work, particularly my experience in the conduct of multi-party international negotiations, triggered my passion to hold this conference to explore the human’s relationship with the Earth.

The views expressed are my own and reflect my understanding of Bowen theory, the societal concept and the associated societal regression hypothesis. The paper was not required reading for presenters, as the conference deliberately brought together experts from diverse fields, frames of reference and experience to enrich and expand exploration and inquiry during the conference.

Inaugural Posting

     Today I am inaugurating my blog, “societal studies with Bowen theory.” On it I will be posting efforts to develop “a beginning theory about society as an emotional system” based on the theoretical natural systems framework for studying human emotional systems developed by the psychiatrist Murray Bowen (1913-1990). I will also post case studies that document attempts to apply that beginning theory to understanding pressing societal challenges, especially those that affect the ecological systems on which humans depend for survival, security or well being. Reading suggestions and some book reviews will also be posted from time to time.

     Called Bowen family systems theory (“Bowen theory” or just plain “theory”), this natural systems framework allows exploration of human emotional functioning at multiple levels, including the societal and ecological levels. I hope one day to have a corpus of work that others may find useful as they try to understand and deal with complex human phenomena that have the potential to compromise many life forms on which humans depend for their existence.

     I have been applying Bowen theory for many years both personally and professionally. In recent years, extending my capacity to apply Bowen theory to societal questions has become a singular focus and passion. A lawyer by training, I have been engaged in multi-party negotiations at the international level aimed at addressing questions that relate to the human’s safe and secure use of complex technology. I have also worked in the development of domestic regulations to govern such use. Bowen theory has informed those efforts and, I believe, enhanced their quality.

     I hope the blog will provide a forum for others interested in societal studies with Bowen theory to contribute to development of such a beginning theory about society as an emotional system. With this inaugural entry, I invite you to do so.

     Pat Comella